THE BOOK OF THE LAW
LIBER
AL
VEL
LEGIS
SUB FIGVRA
CCXX
AS DELIVERED BY
XCIII=418
VNTO
DCLXVI




II:9


Hence we pass naturally and easily to the sublime optimism of verse 9. The lie is given to the pessimism, not by sophistry, but by a direct knowledge.


This verse is very thoroughly explained in Liber Aleph. "All in this kind are but shadows" says Shakespeare, referring to actors. The Universe is a Puppet-Play for the amusement of Nuit and Hadit in their Nuptials; a very Midsummer Night's Dream. So then we laugh at the mock woes of Pyramus and Thisbe, the clumsy gambols of Bottom; for we understand the Truth of Things, how all is a Dance of Ecstasy. "Were the world understood, Ye would know it was good, a Dance to a lyrical measure!" The nature of events must be "pure joy;" for obviously, whatever occurs is the fulfilment of the Will of its master. Sorrow thus appears as the result of any unsuccessful -- therefore, ill-judged -- struggle. Acquiescence in the order of Nature is the ultimate Wisdom.

One must understand the Universe perfectly, and be utterly indifferent to its pressure. These are the virtues which constitute a Master of the Temple. Yet each man must act What he will; for he is energized by his own nature. So long as he works "without lust of result" and does his duty for its own sake, he will know that "the sorrows are but shadows." And he himself is "that which remains;" for he can no more be destroyed, or his true Will be thwarted, than Matter diminish or Energy disappear. He is a necessary Unit of the Universe, equal and opposite to the sum total of all the others; and his Will is similarly the final factor which completes the equilibrium of the dynamical equation. He cannot fail if he would; thus, his sorrows are but shadows - he could not see them if he kept his gaze fixed on his goal, the Sun.