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THE BOOK OF THE LAW
A promise -- not yet fulfilled. P.S. since (An V) fulfilled) A charge to destroy the faculty of discriminating between illusions.
We have here a further conception of the cosmographical scheme. Nuit is All that which exists, and the condition of that existence. Hadit is the Principle which causes modifications in this Being. This explains how one may call Nuit Matter, and Hadit Motion, in the highest physico-philosophical sense of those terms.
We are asked to axquiesce in this Law of Nature. That is, we are not to oppose resistance to the perfect fluidity of the "Becoming" of Nature. Similarly, we are not to attach more importance to any one momentary appearance than to any other.
For, the moment we do so, we confirm illusion of Duality. We assert Imperfection as absolute instead of as a device of Perfection for self-appreciation.
The Secret name was revealed in the Sahara desert -- see Liber 418, 12 Aethyr, Equinox I, V, Suppl. pp. 82-87.
This question of making "no difference" as ordained is to regard the whole of the non-Ego or universe apparently external to the Self as a single phenomenon; Samadhi on any one thing becomes therefore Samadhi on The Whole. The mystic who "availeth in this" can then perform his Great Work of "love under will" in a single operation instead of being obliged to unite himself with the non-Ego piecemeal. But see also the Comment on verse 4, above.
Notice the word "hurt", from he French "heurter", meaning to knock against an obstacle. There is thus a strictly technical accuracy in the choice of the term.
(Insert quotations from Essay of AN XIX March 31 - April 11 showing how all is the same to Nuit, though not to partial views.)
We are asked to axquiesce in this Law of Nature. That is, we are not to oppose resistance to the perfect fluidity of the "Becoming" of Nature. Similarly, we are not to attach more importance to any one momentary appearance than to any other.
For, the moment we do so, we confirm illusion of Duality. We assert Imperfection as absolute instead of as a device of Perfection for self-appreciation.
The Secret name was revealed in the Sahara desert -- see Liber 418, 12 Aethyr, Equinox I, V, Suppl. pp. 82-87.
This question of making "no difference" as ordained is to regard the whole of the non-Ego or universe apparently external to the Self as a single phenomenon; Samadhi on any one thing becomes therefore Samadhi on The Whole. The mystic who "availeth in this" can then perform his Great Work of "love under will" in a single operation instead of being obliged to unite himself with the non-Ego piecemeal. But see also the Comment on verse 4, above.
Notice the word "hurt", from he French "heurter", meaning to knock against an obstacle. There is thus a strictly technical accuracy in the choice of the term.
(Insert quotations from Essay of AN XIX March 31 - April 11 showing how all is the same to Nuit, though not to partial views.)
