Do what thou wilt shall be the whole of the Law. Love is the Law, Love under Will. % I do not want to father a flock, to be the fetish of fools and fanatics, or the founder of a faith whose followers are content to echo my opinions. I want each man to cut his own way through the jungle. --Aleister Crowley % Falsehood is invariably the child of fear in one form or another. --Aleister Crowley % To read a newspaper is to refrain from reading something worth while. The first discipline of education must therefore be to refuse resolutely to feed the mind with canned chatter. --Aleister Crowley % Inevitably anyone with an independent mind must become 'one who resists or opposes authority or established conventions': a rebel. If enough people come to agree with, and follow, the Rebel, we now have a Devil. Until, of course, still more people agree. And then, finally, we have --- Greatness. --Aleister Crowley % The essence of independence has been to think and act according to standards from within, not without. --Aleister Crowley % The sin which is unpardonable is to knowingly and wilfully reject truth, to fear knowledge, lest that knowledge pander not to thy prejudices. --Aleister Crowley % Having to talk destroys the symphony of silence. --Aleister Crowley % I hardly ever talk- words seem such a waste, and they are none of them true. No one has yet invented a language from my point of view. --Aleister Crowley % People think that talking is a sign of thinking. It isn't, for the most part - on the contrary, it's a mechanical dodge of the body to relieve oneself of the strain of thinking, just as exercising the muscles helps the body to become temporarily unconscious of its weight, its pain, its weariness, and the foreknowledge of its doom. --Aleister Crowley % Every one interprets everything in terms of his own experience. If you say anything which does not touch a precisely similar spot in another man's brain, he either misunderstands you, or doesn't understand you at all. --Aleister Crowley % It is the mark of the mind untrained to take its own processes as valid for all men, and its own judgments for absolute truth. --Aleister Crowley % Truth! Truth! Truth! ... crieth the Lord of the Abyss of Hallucinations. --Aleister Crowley % Ordinary morality is only for ordinary people. --Aleister Crowley % May the New Year bring you courage to break your resolutions early! My own plan is to swear off every kind of virtue, so that I triumph even when I fall! --Aleister Crowley % It is a terrible error to let any natural impulse, physical or mental, stagnate. Crush it out, if you will, and be done with it; or fulfil it, and get it out of the system; but do not allow it to remain there and putrefy. The suppression of the normal sex instinct, for example, is responsible for a thousand ills. In Puritan countries one inevitably finds a morbid preoccupation with sex coupled with every form of perversion and degeneracy. --Aleister Crowley % Some men are born sodomites, some achieve sodomy, and some have sodomy thrust upon them... --Aleister Crowley % The Way of Mastery is to break all the rules -but you have to know them perfectly before you can do this; otherwise you are not in a position to transcend them. --Aleister Crowley % Your friends will notice at once that glib vacuities fail to impress, and hate you, and tell lies about you. It's worth it. --Aleister Crowley % In this book it is spoken of the Sephiroth and the Paths; of Spirits and Conjurations; of Gods, Spheres, Planes, and many other things which may or may not exist. It is immaterial whether these exist or not. By doing certain things certain results will follow; students are most earnestly warned against attributing objective reality or philosophic validity to any of them. --Aleister Crowley % To knot a sentence up properly, it has to be thought out carefully, and revised. New phrases have to be put in; sudden changes of subject must be introducted; verbs must be shifted to unsuspected localities; short words must be excised with ruthless hand; archaisms must be sprinkled like sugar-plums upon the concoction; the fatal human tendency to say things straightforwardly must be detected and defeated by adroit reversals; and, if a glimmer of meaning yet remain under close scrutiny, it must be removed by replacing all the principal verbs by paraphrases in some dead language. --Aleister Crowley % But it so happens that everything on this planet is, ultimately, irrational; there is not, and cannot be, any reason for the causal connexion of things, if only because our use of the word "reason" already implies the idea of causal connexion. But, even if we avoid this fundamental difficulty, Hume said that causal connexion was not merely unprovable, but unthinkable; and, in shallower waters still, one cannot assign a true reason why water should flow down hill, or sugar taste sweet in the mouth. Attempts to explain these simple matters always progress into a learned lucidity, and on further analysis retire to a remote stronghold where every thing is irrational and unthinkable. If you cut off a man's head, he dies. Why? Because it kills him. That is really the whole answer. Learned excursions into anatomy and physiology only beg the question; it does not explain why the heart is necessary to life to say that it is a vital organ. Yet that is exactly what is done, the trick that is played on every inquiring mind. Why cannot I see in the dark? Because light is necessary to sight. No confusion of that issue by talk of rods and cones, and optical centres, and foci, and lenses, and vibrations is very different to Edwin Arthwait's treatment of the long-suffering English language. Knowledge is really confined to experience. The laws of Nature are, as Kant said, the laws of our minds, and, as Huxley said, the generalization of observed facts. It is, therefore, no argument against ceremonial magic to say that it is "absurd" to try to raise a thunderstorm by beating a drum; it is not even fair to say that you have tried the experiment, found it would not work, and so perceived it to be "impossible." You might as well claim that, as you had taken paint and canvas, and not produced a Rembrandt, it was evident that the pictures attributed to his painting were really produced in quite a different way. You do not see why the skull of a parricide should help you to raise a dead man, as you do not see why the mercury in a thermometer should rise and fall, though you elaborately pretend that you do; and you could not raise a dead man by the aid of the skull of a parricide, just as you could not play the violin like Kreisler; though in the latter case you might modestly add that you thought you could learn. This is not the special pleading of a professed magician; it boils down to the advice not to judge subjects of which you are perfectly ignorant, and is to be found, stated in clearer and lovelier language, in the Essays of Thomas Henry Huxley. --Aleister Crowley % Happiness lies within one's self, and the way to dig it out is cocaine. --Aleister Crowley, Diary of a Drug Fiend % She knew that she belonged to this man, body and soul. Every trace of shame departed; it was burnt out by the fire that consumed her. She gave him a thousand opportunities; she fought to turn his words to serious things. He baffled her with his shallow smile and ready tongue, that twisted all topics to triviality. By six o'clock she was morally on her knees before him; she was imploring him to stay to dinner with her. He refused. --Aleister Crowley, Moonchild % Balance every thought with its opposition. Because the marriage of them is the destruction of illusion. --Aleister Crowley % The few love affairs which had come my way had been rather silly and sordid. They had not revealed the possibilities of love; in fact I had thought it a somewhat overrated pleasure, a brief and brutal blindness with boredom and disgust hard on its heels. --Aleister Crowley % Indubitably, Magick is one of the subtlest and most difficult of the sciences and arts. There is more opportunity for errors of comprehension, judgement and practice than in any other branch of physics. --Aleister Crowley % Further, an excess of legislation defeats its own ends. It makes the whole population criminals, and turns them all into police and police spies. The moral health of such a people is ruined for ever; only revolution can save it. --Aleister Crowley, Cocaine; Impressions & Opinions % Every man that hath seen me forgetteth me never, For I appear oftentimes in the coals of the fire, ... and upon the smooth white skin of woman, ... and in the constancy of the waterfall, ... and in the emptiness of deserts and marshes, ... and upon great cliffs that look seaward; ... and in many strange places, where men seek me not. And many thousand times he beholdeth me not. And at last I smite myself into him as a vision smiteth into a stone, ...and whom I call must follow. --Aleister Crowley, the Vision & the Voice, 2nd Aether % Nothing any man can do will improve that genius; but the genius needs his mind, and he can broaden that mind, fertilize it with knowledge of all kinds, improve its powers of expression; supply the genius, in short, with an orchestra instead of a tin whistle. All our little great men, our one-poem poets, our one-picture painters, have merely failed to perfect themselves as instruments. The Genius who wrote The Ancient Mariner is no less sublime than he who wrote The Tempest; but Coleridge had some incapacity to catch and express the thoughts of his genius - was ever such wooden stuff as his conscious work? - while Shakespeare had the knack of acquiring the knowledge necessary to the expression of every conceivable harmony, and his technique was sufficiently fluent to transcribe with ease. --Aleister Crowley % Do not imagine that art or anything else is other than high magic! - is a system of holy hieroglyph. The artist, the initiate, thus frames his mysteries. The rest of the world scoff, or seek to understand, or pretend to understand; some few obtain the truth. --Aleister Crowley % A man's friends are more capable of working him harm than strangers; and his greatest danger lies in his own habits. --Aleister Crowley % Keep on acquiring a taste for what is naturally repugnant; this is an unfailing source of pleasure. --Aleister Crowley % Of course," agreed Basil, "if you read it carelessly, and act on it rashly, with the blind faith of a fanatic; it might very well lead to trouble. But nature is full of devices for eliminating anything that cannot master its environment. The words 'to worship me' are all-important. The only excuse for using a drug of any sort, whether it's quinine or Epsom-salt, is to assist nature to overcome some obstacle to her proper functions. The danger of the so-called habit-forming drugs is that they fool you into trying to dodge the toil essential to spiritual and intellectual development. But they are not simply man-traps. There is nothing in nature which cannot be used for our benefit, and it is up to us to use it wisely. Now, in the work you have been doing in the last week, heroin might have helped you to concentrate your mind, and cocaine to overcome the effects of fatigue. And the reason you did not use them was that a burnt child dreads fire. We had the same trouble with teaching Hermes and Dionysus to swim. They found themselves in danger of being drowned and thought the best way was to avoid going near the water. But that didn't help them to use their natural faculties to the best advantage, so I made them confront the sea again and again, until they decided that the best way to avoid drowning was to learn how to deal with oceans in every detail. It sounds pretty obvious when you put it like that, yet while every one agrees with me about the swimming, I am howled down on all sides when I apply the same principles to the use of drugs. --Aleister Crowley % The true man of genius deliberately subordinates himself, reduces himself to a negative, and allows his genius to play through him as It will. We all know how stupid we are when we try to do things. Seek to make any other muscle work as consistently as your heart does without your silly interference -- you cannot keep it up for forty-eight hours. --Aleister Crowley % A red rose absorbs all colors but red; red is therefore the one color that it is not. --Aleister Crowley % The increase of knowledge has forced the thinker to specialise, with the result that there is nobody capable to deal with civilisation as a whole. We are playing a game of chess in which nobody can see more than two or three squares at once, and so it has become impossible to form a coherent plan. --Aleister Crowley % In order to possess "The Wonder-working Serpent," it is necessary, in the words of the Grimoire, "to buy an egg without haggling," which (by the way) indicates the class of person for and by whom the book was written. This egg is to be buried in a cemetery at midnight, and every morning at sunrise it must be watered with brandy. On the ninth day a spirit appears, and demands your purpose. You reply "I am watering my plant." This occurs on three successive days; at the midnight following the egg is dug up, and found to contain a serpent, with a cock's head. This amiable animal answers to the name of Ambrosiel. Carry it in your bosom, and your suit inevitably prospers. --Aleister Crowley % All this talk about 'suffering humanity' is principally drivel based on the error of transferring one's own psychology to one's neighbour. The Golden Rule is silly. If Lord Alfred Douglas (for example) did to others what he would like them to do to him, many would resent his action. --Aleister Crowley % The Great Work is the uniting of opposites. It may mean the uniting of the soul with God, of the microcosm with the macrocosm, of the female with the male, of the ego with the non-ego -or what not. --Aleister Crowley % The two seem, at first glance, to be opposed, but when you have advanced a little in both, you find that concentration learned in Yoga is of immense use in attaining the mental powers necessary in Magick; on the other hand, the discipline of Magick is of the greatest service in Yoga. --Aleister Crowley % For true Magick means "to employ one set of natural forces at a mechanical advantage as against another set" -I quote, as closely as memory serves, Thomas Henry Huxley, when he explains that when he lifts his water jug -or his elbow- he does not "defy the Law of Gravitation." On the contrary, he uses that Law; its equations form part of the system by which he lifts the jug without spilling the water. --Aleister Crowley % Everything that happens, no matter what, is an inconceivably improbable coincidence. You remember how you had to begin when you first came to me for help. I said to you, "Here are you, and no other person, come to see me, and no other person, in this room, and no other room, at this time, and no other time. How did that come about?" The answer to that question is the first entry in your Magical Diary: and, with a slightly different object in view, the first step in the practice of Liber Thisharb and the acquisition of Magical Memory. --Aleister Crowley, Magick Without Tears % There is beauty in every incident of life; the true and the false, the wise and the foolish, are all one in the eye that beholds all without passion or prejudice: and the secret appears to lie not in the retirement from the world, but in keeping a part of oneself Vestal, sacred, intact, aloof from that self which makes contact with the external universe. In other words, in a separation of that which is and perceives from that which acts and suffers. And the art of doing this is really the art of being an artist. As a rule, it is a birthright; it may perhaps be attained by prayer and fasting; most surely, it can never be bought. --Aleister Crowley, Absinthe the Green Goddess % Look not so deeply into words and letters; for this Mystery hath been hidden by the Alchemists. Compose the sevenfold into a fourfold regimen; and when thou hast understood thou mayest make symbols; but by playing child's games with symbols thou shalt never understand. --Vision and the Voice % The moral, dear child, is that such powers are never to be considered as the main object; it ought in fact to be obvious from the start that any one's True Will must be deeper and more comprehensive than any mere technical achievement. I will go further and say that any such endeavour must be a magical mistake, like cherishing a gun or a clock or a fishing-rod for its own sake, and not for the use that one can make of it. Indeed, that remark goes to the root of the matter; for all these powers, if we understand them properly, are natural by-products of one's real Great Work. My own experience was very convincing on this point; for one power after another came popping up when it was least wanted, and I saw at once that they represented so many leaks in my boat. And really they are quite a bit of a nuisance. Their possession is so flattering, and their seduction so subtle. One understands at once why all the first-class Teachers insist so sternly that the Siddhi (or Iddhi) must be rejected firmly by the Aspirant, if he is not to be side-tracked and ultimately lost. --Aleister Crowley, Magick Without Tears % So nobody must be allowed to think at all. Down with the public schools! Children must be drilled mentally by quarter-educated herdsmen, whose wages would stop at the first sign of disagreement with the bosses. For the rest, deafen the whole world with senseless clamour. Mechanize everything! Give nobody a chance to think. Standardize "amusement." The louder and more cacophonous, the better! Brief intervals between one din and the next can be filled with appeals, repeated 'till hypnotic power gives them the force of orders, to buy this or that product of the "Business men" who are the real power in the State. Men who betray their country as obvious routine. The history of the past thirty years is eloquent enough, one would think. What these sodden imbeciles never realize is that a living organism must adapt itself intelligently to its environment, or go under at the first serious change of circumstance. --Aleister Crowley, Magick Without Tears % The technical developments of almost every form of wealth [e.g., oil, minerals] are the forebears of Big Business; and Big Business, directly or indirectly, is the immediate cause of War. --Aleister Crowley, Magick Without Tears % There is a good deal of the Nietzschean standpoint in this verse. It is the evolutionary and natural view. Of what use is it to perpetuate the misery of tuberculosis, and such diseases, as we now do? Nature's way is to weed out the weak. This is the most merciful way, too. At present all the strong are being damaged, and their progress hindered by the dead weight of the weak limbs and the missing limbs, the diseased limbs and the atrophied limbs. The Christians to the Lions! Our humanitarianism, which is the syphilis of the mind, acts on the basis of the lie that the King must die. The King is beyond death; it is merely a pool where he dips for refreshment. We must therefore go back to Spartan ideas of education; and the worst enemies of humanity are those who wish, under the pretext of compassion, to continue its ills through the generations. The Christians to the Lions! Let weak and wry productions go back into the melting-pot, as is done with flawed steel castings. Death will purge, reincarnation make whole, these errors and abortions. Nature herself may be trusted to do this, if only we will leave her alone. But what of those who, physically fitted to live, are tainted with rottenness of soul, cancerous with the sin-complex? For the third time I answer: The Christians to the Lions! --Aleister Crowley % Hadit calls himself the Star, the Star being the Unit of the Macrocosm; and the Snake, the Snake being the symbol of Going or Love, the Dwarf-Soul, the Spermatozoon of all Life, as one may phrase it. The Sun, etc., are the external manifestations or Vestures of this Soul, as a Man is the Garment of an actual Spermatozoon, the Tree sprung of that Seed, with power to multiply and to perpetuate that particular Nature, though without necessary consciousness of what is happening. --Aleister Crowley, new comment on Liber AL vel Legis III:48 % We even, at the worst, reach the state for which Buddhism, in the East presents most ably the case: as in the West, does James Thomson (B.V.) in The City of Dreadful Night ; we come to wish for -or, more truly to think that we wish for "blest Nirvana's sinless stainless Peace" (or some such twaddle -thank God I can't recall Arnold's mawkish and unmanly phrase!) and B.V.'s "Dateless oblivion and divine repose." I insist on the "think that you wish," because, if the real You did really wish the real That, you could never have come to exist at all! ("But I don't exist." "-I know- let's get on!") Note, please, how sophistically unconvincing are the Buddhist theories of how we ever got into this mess. First cause: Ignorance. Way out, then, knowledge. O.K., that implies a knower, a thing known -and so on and so forth, through all the Three Waste Paper Baskets of the Law; analysed, it turns out to be nonsense all dolled up to look like thinking. And there is no genuine explanation of the origin of the Will to be. How different, how simple, how self-evident, is the doctrine of The Book of the Law ! --Aleister Crowley, Magick Without Tears % Light illuminates the path of humanity: it is our own fault if we go over the brink. --Aleister Crowley, Diary of a Drug Fiend % If I have thus digressed, it is to superimpose this triangle on that of the task, "Stop Thinking." Simple it sounds, and simple it is - when you have mastery. In the meantime it is apt to lead you far indeed from simplicity. I have myself written some million words in order to stop thinking! I have covered miles of canvas with pounds of paint in order to stop thinking. Thus may it be that I am at least to be considered as no mean authority on all the wrong ways; and so perhaps, by a process of exclusion, on the right way! --Aleister Crowley, Soul of the Desert % Remember that which is written: "Moderate strength rings the bell: great strength returns the penny." It is always the little bit extra that brings home the bacon. It is the last attack that breaks through the enemy position. Water will never boil, however long you keep it at 99° C. You may find that a Pranayama cycle of 10-20-30 brings no result in months; put it up to 10-20-40, and Dhyana comes instantly. When in doubt, push just a little bit harder. You have no means of finding out what are exactly the right conditions for success in any practice; but all practices are alike in one respect; the desired result is in the nature of orgasm. --Aleister Crowley, Magick Without Tears % Do what thou wilt, the most sublimely austere ethical precept ever uttered, despite its apparent license. -- Aleister Crowley, Magick in Theory and Practice % Every individual has some qualities that endear him to some other. And per contra, I doubt if there is any class which is not detestable to some other class. Artists, police, the clergy, "reds," foxhunters, Freemasons, Jews, "heaven-born," women's clubwomen (especially in U.S.A.), "Methodys," golfers, dog-lovers; you can't find one body without its "natural" enemies. It's right, what's worse; every class, as a class, is almost sure to have more defects than qualities. As soon as you put men together, they somehow sink, corporatively, below the level of the worst of the individuals composing it. Collect scholars on a club committee, or men of science on a jury; all their virtues vanish, and their vices pop out, reinforced by the self-confidence which the power of numbers is bound to bestow. --Aleister Crowley, Magick Without Tears % Shameful confession, one of my own Chelas (or so it is rather incredibly reported to me) said recently: "Self-discipline is a form of Restriction." (That, you remember, is "The word of Sin.") Of all the utter rubbish! (Anyhow, he was a "centre of pestilence" for discussing the Book at all.) About 90 percent of Thelema, at a guess, is nothing but self-discipline. One is only allowed to do anything and everything so as to have more scope for exercising that virtue. Concentrate on "Thou hast no right but to do thy will." The point is that any possible act is to be performed if it is a necessary factor in that Equation of your Will. Any act that is not such a factor, however harmless, noble, virtuous or what not, is at the best a waste of energy. But there are no artificial barriers on any type of act in general. The standard of conduct has one single touchstone. There may be -there will be- every kind of difficulty in determining whether, by this standard, any given act is 'right' or 'wrong'; but there should be no confusion. No act is righteous in itself, but only in reference to the True Will of the person who proposes to perform it. This is the Doctrine of Relativity applied to the moral sphere. --Aleister Crowley, Magick Without Tears % The fact is that very few of us know what words mean; fewer still take the trouble to enquire. We calmly, we carelessly assume that our minds are identical with that of the writer, at least on that point; and then we wonder that there should be misunderstandings! The fact is (again!) that usually we don't really want to know; it is so very much easier to drift down the river of discourse, "lazily, lazily, drowsily, drowsily, In the noonday sun." Why is this so satisfactory? Because although we may not know what a word means, most words have a pleasant or unpleasant connotation, each for himself, either because of the ideas or images thus begotten, of hopes or memories stirred up, or merely for the sound of the word itself. --Aleister Crowley, Magick Without Tears % You must on no account attempt to use the squares given in the Book of the Sacred Magic of Abramelin the Mage until you have succeeded in the Operation. More, unless you mean to perform it, and are prepared to go to any length to do so, you are a fool to have the book in your possession at all. Those squares are liable to get loose and do things on their own initiative; and you won't like it. --Aleister Crowley, Magick Without Tears % AN INFORMATIVE DISCOURSE UPON THE OCCULT CHARACTER OF THE MOON: HER THREEFOLD NATURE, HER FOURFOLD PHASES, AND HER EIGHT-AND-TWENTY MANSIONS; Now in the science of antiquity, much classification depended upon the planets. Those things which were hot and fiery in their nature, lions, and pepper, and fevers, were classed under the Sun or Jupiter or Mars; things swift and subtle under Mercury; things cold and heavy under Saturn, and so forth. Yet the principles of most of the planets appeared in varying proportions in almost everything; and the more equally these proportions were balanced and combined, the more complete was anything supposed to be, the nearer modelled on the divine perfection. Man himself was called a microcosm, a little universe, an image of the Creator. In him all the planets and elements had course, and even the Signs of the Zodiac were represented in his nature. The energy of the ram was in his head; the bull gave the laborious endurance to his shoulders; the lion represented the courage of his heart, and the fire of his temper; his knees, which help him to spring, are under the goat -- all works in, and is divided and subdivided in, beauty and harmony. In this curious language the moon signifies primarily all receptive things, because moonlight is only reflected sunlight. Hence "lunar" is almost a synonym of "feminine." Woman changes; all depends upon the influence of the man; and she is now fertile, now barren, according to her phase. But on each day of her course she passes through a certain section of the Zodiac; and according to the supposed nature of the stars beyond her was her influence in that phase, or, as they called it, mansion. But beyond such minuteness of detail is the grand character of the Moon, which is threefold. For she is Artemis or Diana, sister of the Sun, a shining Virgin Goddess; then Isis-initiatrix, who brings to man all light and purity, and is the link of his animal soul with his eternal self; and she is Persephone or Proserpine, a soul of double nature, living half upon earth and half in Hades, because, having eaten the pomegranate offered her by its lord, her mother could not bring her wholly back to earth; and thirdly, she is Hecate, a thing altogether of Hell, barren, hideous and malicious, the queen of death and evil witchcraft. All these natures are combined in woman. Artemis is unassailable, a being fine and radiant; Hecate is the crone, the woman past all hope of motherhood, her soul black with envy and hatred of happier mortals; the woman in the fullness of life is the sublime Persephone, for whose sake Demeter cursed the fields that they brought forth no more corn, until Hades consented to restore her to earth for half the year. So this "moon" of the ancients has a true psychological meaning, as sound to-day as when the priest of Mithras slew the bull; she is the soul, not the eternal and undying sun of the true soul, but the animal soul which is a projection of it, and is subject to change and sorrow, to the play of all the forces of the universe, and whose "redemption" is the solution of the cosmic problem. For it is the seed of the woman that shall bruise the serpent's head; and this is done symbolically by every woman who wins to motherhood. Others may indeed be chaste unto Artemis, priestesses of a holy and ineffable rite; but with this exception, failure to attain the appointed goal brings them into the dark side of the moon, the cold and barren house of Hecate the accursed. It will be seen how wide is the range of these ideas, how sensitive is the formula of woman, that can touch such extremes, springing often from one to the other in a moment -- according to the nature of the influence then at work upon her. --Aleister Crowley, Moonchild Ch.XIV % Nature is the Perpetual Sacrament of Energy in action. --Aleister Crowley, Little Essays Towards Truth. %